Watch Is the Man Who Is Tall Happy? Online His questions often go off on tangents, and MIT elder Chomsky takes readily to the role of teacher, gently guiding, simplifying, refuting, and presenting examples as common sense. (The film’s title is a Linguistics 101 example of the strange specificity of syntax.) Gondry’s Bolex footage of Chomsky speaking in a nondescript office become the real-life surprise repatriating us from daydreamland. =========================================== CLICK HERE TO WATCH FULL MOVIE==> http://animeserieshub.blogspot.com/2013/11/watch-is-man-who-is-tall-happy-online.html CLICK HERE TO WATCH FULL MOVIE==> http://animeserieshub.blogspot.com/2013/11/watch-is-man-who-is-tall-happy-online.html CLICK HERE TO WATCH FULL MOVIE==> http://animeserieshub.blogspot.com/2013/11/watch-is-man-who-is-tall-happy-online.html =========================================== Watch Is the Man Who Is Tall Happy Online That's one of the things that got me interested in meeting with him in the first place. I had questions about the complexity of the world, and how we all have a short time on Earth but it all amounts to something really complicated. Maybe it's something that replaced my spiritual beliefs which have sort of gone away—to find a reason why we can work together in such an intricate way. And the innate vision of things seems to have a logic behind it. I remember taking a train to go to Paris when I was a kid, and you see all the buildings going by, and the intricacy of the city just on an architectural level. This got me to think, “How it is possible that all these masses of people find ways to work together in such a big city?” When I would talk to Chomsky though and try to explain those feelings I had, it was hard because he's quite matter of fact. If you talk about things that are a little too vaporous, he doesn't respond. Yes, and I think I understand that because I know, for instance, when Einstein put out relativity he had all sorts of artists and spiritualists who came to him with written proofs about their beliefs and he really didn't want to get attached to that. I think this is the same thing. In the end I didn't make my point about the way we make cities, because when I said that he took it a different way. Two predicating circumstances of Is the Man Who Is Tall Happy? worth mentioning are Michel Gondry's admission that he wants to capture some of Noam Chomsky's wisdom before the tireless MIT linguist's death, and that Chomsky has probably never seen one of Gondry's films. The filmmaker's first-person prologue introduces an inherent sin of the documentary format: Even to an eye as cultivated as Gondry's, a talking head unencumbered by obvious manipulations in editing will be received by the viewer as telling the truth. Gondry's way around this—which isn't to call Chomsky into question so much as to acknowledge the layers of context needed—is to render Chomsky's anecdotes and thoughts in hand-drawn protoplasms, his mellifluous voice giving a foundation for accompanying neon cartoons as the conversation shrinks and expands. Despite Chomsky's position as a lodestar on the left, he and Gondry are mostly loath to talk politics; instead, Chomsky holds court on his life growing up in Philadelphia (his father was a renowned scholar of Hebrew), observations on education and urban planning, and on his definition of the word lore as "unarticulated, accumulated knowledge." Gondry and Chomsky's divergent notions of the basic tools every human being carries with them into their comprehension of the world are what keeps the conversation juiced. Sometimes the madcap auteur's Sharpee animations comment silently on Chomsky's thoughts, like how the Charles River bordering his office remains the Charles River every day even if the water that constitutes it is different at any given moment. Since both men know it as the Charles River despite this constant flux, Chomsky introduces his notion of "psychic continuity"—how we know things are what they are, even if they appear conditioned otherwise. When Gondry asks Chomsky about his earliest memory, Chomsky chuckles recalling his three-year-old self refusing to chew his oatmeal; the screen is flooded one line at a time with the looped image of a sprightly doodled little boy in suspenders moving a lump up and down in his cheek, an image that formulates itself just as easily as it breaks apart and morphs into a new diagram. Chomsky sends Gondry "back to the drawing board" more than once, but the director's openness about tailoring the talks to suit his animations reinforces, again, that this isn't supposed to be a documentary. Plunging further into their talks, Gondry reveals his capacity for animation of topics both playful and solemn, like Chomsky's recollections of pro-Nazi Irish immigrant communities in his childhood neighborhood or parallels between Jewish refugees displaced in World War II and the itinerant Roma communities in France.